Karl Barth was an important Swiss theologian
@Theologians, Life Achievements and Family
Karl Barth was an important Swiss theologian
Karl Barth born at
In 1913, Karl Barth married Nelly Hoffmann, a talented violinist. They had a daughter and four sons, one of whom was the New Testament scholar Markus Barth.
Charlotte von Kirschbaum, his pupil, was invited by Barth to move into the Barth household. This offended his wife and his children suffered the stress of the relationship.
He died on December 10, 1968, in Basel, at the age of 82.
Karl Barth was born on May 10, 1886, in Basel, Switzerland, to Johann Friedrich "Fritz" Barth, a theology professor and pastor who would greatly influence his son's life, and Anna Katharina (Sartorius) Barth.
From 1904 to 1909, Barth studied theology in Bern, Berlin, Tübingen, and Marburg. He studied under Adolf von Harnack and Wilhelm Herrmann and was attracted to the works of Friedrich Schleiermacher.
From 1911 to 1921, Barth was a parish minister. Soon after the start of WWI, Barth was shocked when many of his teachers signed their allegiance to the war plans of the German government.
Liberal theology failed to stand up against culture and many of his teachers had forsaken the gospel. Disillusioned, he sought a completely new theological foundation by rereading and interpreting the scripture.
Post WW I, he came to be associated with a movement known as Dialectical Theology in Protestantism which strongly emphasized the revelation of God by God as the source of Christian doctrine.
His research on Paul’s Letter to the Romans yielded, ‘The Epistle to the Romans’, in 1922. In this book he argued that the God rejects any attempt to ally God with human cultures, achievements, or possessions.
The Barmen declaration became the founding document of the Confessing Church. He was elected a member of its leadership council, the Bruderrat and opposed government-sponsored efforts to Nazify the German Protestant church.
His book, ‘The Epistle to the Romans’, published in 1922, stressed the “the importance of revelation and salvation as acts of God, not humanity. Like the existentialist philosophy’ it emphasized the distinction between God and humanity.
‘Church Dogmatics’, Barth’ thirteen-volume magnum opus was published in stages from 1932 to 1967. He presented the Christian doctrine as entirely Christo-centric and Jesus Christ as the unique and complete Word of God..